Thursday, 4 August 2022

Wairua in Wānanga

Week six term one 2022: 

Figuring out meditation and mindfulness:

I was sure I would NOT be teaching high school kids to meditate when I chose to take up the wero of a Wānanga class on the back of five years of Deaning. It really did not sit comfortably with me at all. I had walked into a wānanga class at HHS by accident where a teacher was earnestly trying to get lads to try yoga and it was odd to me. Beyond my comfort zone.  

However, I was urged to keep an open mind by friends who are colleagues and are well versed in the Junior Wānanga setup. They wore me down assuring me it can work in the year 7 - 9 programme and it could very well work for the 10 and 11's with persistence.

We have begun with two-minute meditations from Headspace (better for teenagers) and Calm on youtube. They are published for free. This has taken some training up - we always use Wednesdays. This is to create consistency. Without missing a beat, I need to go and collect a group of boys from another teaching space and bring them into mine because they are not good at being in my Wānanga class, let alone doing this. So it is a bit forced. I spend time each lesson explaining that I want them to have headphones off, and show respect to allow everyone the opportunity (including their own selves if they ever felt ready) to participate. So far, our behavioural issues have been minimal, but it is still hard mahi to not give in. 

Problematically the sound bar in R7 is appalling and has inhibited our consistency because it is either 99 dbh or muted... I wait for this issue to be resolved. Some attempts have just been awful. 

I'm doing this because I believe there is a need for it. I'm not a spiritualist. I am not religious. I am a mum with a need to see well-being front and centre of my own young person's forward planning and future. If they don't have this then they don't need any other skill, content, or meaning they learn at Kura. Very soon, I would like to have built up to 10 minutes of meditation. During lockdown in 2020 we found ourselves highly dependent on Headspace as an app and mindfulness, breathing strategies and affirmations to get through the isolation. It all made a difference. 

Week nine term two 2022:

I believe the class is ready for a good solid 10-minute meditation... I notice some class members one would not expect, taking this experience quite seriously. I keep trying to link it back to te Whare Tapa Whā, but I know I need to be more explicit with that link and keep repeating myself, even though I feel like students have heard me say it a million or so times, so surely know. Surely I sound like a broken record? Clearly not. I still retrieve students from another teaching space each lesson. But not every time. Consistency works eventually. 

Week two term three 2022: 

We recently had a change of learning space, so that my class could cook without disrupting another class on Mondays and make hot drinks from the kitchen which no one else seems to be using a lot with their kids. But it exists and is well used in the other two kahui buildings so why not ours. The kitchen in our kāhui is adjacent to a learning area without a wall. It was a bit unfair to keep walking through and then making yummy smells for that class who were not benefitting from it! So we negotiated a shift. The cooking is a separate story, but it has created a bit of togetherness, and buy-in so it is something we will keep at. 

That has changed how we do things; space does influence the way it is done. 

Previously we were building up to our 10-minute-a-week meditation in R7 and it was not too bad. Now in R9, it is a train station. We have better seating because we can configure ourselves to not have our backs to anyone without having to do a full furniture move of too many desks in too small a space. And then back again in a heck of a hurry before the bell goes for the next lesson. But we are interrupted too many times.  It is less private and we can be seen a bit more. Teenagers don't like feeling exposed. I suspect adults doing this would not like that sense of exposure either though. 

I have made some signs and one of my boys who doesn't want to engage with the actual meditation helps me put them up (and lock the doors and explain to staff who try and walk through without reading them to please use another door). We are up to 10 minutes each time regardless. 

There are no less than five ways into our space. Of course, I only printed four on the first day we used the signs. 

I think my process looks like:

  • Introducing te Whare Tapa Whā - making sure Wairua is a clear components
  • What is meditation? Explicit teaching around what it can do and why. Both before and after each and every time we do it
  • Choosing a meditation that is appropriate for the audience. Some have been fails. Usually, the Headspace brand works quite well. 
  • Positive reinforcement following it, even when it doesn't feel so successful (usually it is one learner who doesn't cope that day) 
  • reinforcing that you can choose to opt-in on any Wednesday and the links are right there to practice at home if you want as well. So long as you remain respectful and find yourself a comfortable position for the duration. 
We went from 2 up to 5, up to 10 minute in length over the course of two terms. it was deliberately slow as it was only on a Wednesday. Repetition and familiarity were our aim there. 

This is a smaller part of my inquiry as a whole in 2022.

Week nine term three 2022

Week two term four 2022

Week nine term four 2022




Sunday, 31 July 2022

Update of some thinking and creating around Teaching Inquiry 2022

 Wānanga for term three has a more independent focus with more of the same included. 


What this means for CeR:

After a hard start with a class I wasn't expecting to teach in 2022, and thought would initially be with a completely different group of learners, we have developed a way to 'be'. 


Te Whare Tapa Whā has been our guiding light. It has provided structure and meaning as it is so clearly directed through the Hornby High School Health Curriculum. All of our learners know and understand it's foundational principles.

From this we have developed some themes for certain days:

Monday - Whenua, roots: reflecting on your weekend and forward planning with our journal writing - we use a specific format for this now, we cook or bake and share kai that we make, rather than are given. We are lucky to have the kitchen 
Tuesday -  has become Taha Tinana - but we are still stepping this out and it begins with 10 minutes of silent reading
Wednesday is  -Wairua; mindfulness and meditation
Thursday - Taha Whānau; still a bit loose, but Altruism and self before others. What would we do for Whānau well-being if we had to?
giving back is the general theme
Friday - Taha Hinengaro; we reflect on our week. 

For each lesson we have a Learn/Ako task as a 'do now' - this is generally 10 minutes, and relevant to our theme or at least the expectations from our Wānanga leads in the above slide show. 

We then complete a create/Waihanga task (which will involve elements of learn and share, but it simplifies things to categorise it on our daily plan) for 25 minutes. This part is based on feedback I voluntarily collected from my class and have shared with the rest of our Wānanga advisors. For terms one and two, my class HATED Wānanga. One of the factors contributing to this was a complete lack of choice. They had not chosen to be in Wānanga, had not chosen to be with me as their teacher (and we know our learners very often will select classes based on that factor) and then I came into their lives and said we are doing reading, writing and unit standards you weren't expecting to do, on financial literacy, visual texts and so on. In retrospect, I'm not fully surprised I have had to work very hard to create a sense of buy-in. 

If our learners complete both of these portions of the lesson, they get Wā Hauora time. They call it free time, but it must be varied and they must be able to show me or talk to me about how this affects their sense of happiness. 

For each lesson that students manage both tasks, we have our sticker chart. Learners can accumulate 10 and they can then have one hour of Wā Hauora time provided they have a plan for it. The sticker chart has proven ridiculously popular. Sticker types are a competitive thing and we are making good ground in coming together. 






Thursday, 16 June 2022